The meteoric expansion of the ISIS movement in Iraq, Syria and beyond during the past year has led to numerous, often conflicting interpretations of this phenomenon and its seeming success, as well as divergent perspectives on its prospects and future.
The workshop, “Understanding the ISIS Phenomenon," jointly convened by the Arab Studies Institute and the Issam Faris Center of the American University of Beirut on 28 July 2015, sought to promote and provide a multi-dimensional, inter-disciplinary examination of its subject. The purpose of this workshop was to achieve a comprehensive understanding of the Islamic State phenomenon, both in terms of the contextual factors that have produced it; its territorial, organizational, political, socio-economic, and religious-theological features; the extent of continuity and change with respect to other Islamist and particularly other radical Jihadi movements; and informed discussion on its further trajectory. |
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SECTARIANISM, IDENTITY, AND CONFLICT IN ISLAMIC CONTEXTS15-17 April 2016 - George Mason University
The Ali Vural Ak Center for Global Islamic Studies and the Middle East and Islamic Studies Program at George Mason University, together with the Arab Studies Institute (ASI), organized a two-day conference, “Sectarianism, Identity and Conflict in Islamic Contexts: Historical and Contemporary Perspectives” on 15-17 April 2016 at George Mason University’s main campus in Fairfax, Virginia. Composed of a keynote address delivered by Ussama Makdisi of Rice University and five individual panels, the conference brought together more than twenty academics, policy experts, and journalists to examine the topic of “sectarianism.”
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More than any other actor on the contemporary Arab political landscape, ISIS represents the most expansive and potent threat to the territoriality of the modern Arab nation states, and it has exceeded the expectations of all observers in its expansiveness and resilience. While it is true that the rise of ISIS was enabled by a confluence of interests, it is now abundantly clear that ISIS has a dynamic project of its own and is not a mere proxy for such interests. ISIS entirely rejects the current order and its beneficiaries, and as such, it claims to carry the revolutionary project to its conclusion. The ISIS alternative to the failed Arab states is not just a normative Islamic cultural identity that guides the actions of the state, but an Islamic State that is itself the embodiment of the imagined new order. By examining the political theology of ISIS, this essay aims to understand the challenge posed by ISIS to the struggle for justice in the contemporary Arab and Muslim World.
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Ahmad Dallal giving the MEIS Program's Keynote Lecture at George Mason University on "The Political Theology of ISIS"
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